In 1223, Gilbert was appointed bishop of Caithness to succeed Saint Adam, who had been burned alive. He held that position for 20 years during which he built the cathedral of the diocese. The statues of this cathedral of Dornoch were modelled on those of Moray and Lincoln. He also established several homes for the poor. Gilbert was a valued servant of the Scottish kings, a zealous upholder of Scottish independence against the archbishop of York (though this is disputed), and a great preacher and administrator. As patron of Caithness, his name is in the Aberdeen Breviary. Until the Reformation (1545) , Gilbert's relics were venerated and used for the swearing of oaths (Attwater2, Benedictines, Farmer, Husenbeth).

Valéry discovered Benedictine life at Issoire, developed it at Auxerre, fructified it at Luxeuil under Saint Columbanus, and multiplied it with missionary work at Leuconnais (Leuconay), in the Somme region of northern France.

Born into a peasant family in the Auvergne, Valéry tended his father's sheep in his childhood, which gave him plenty of time to develop his prayer life. Out of an ardent desire to grow in spiritual knowledge, he learned to read at an early age and memorized the Psalter. Dissatisfied with his life as a shepherd, he took the monastic habit in the neighboring monastery of St. Antony's at Autumo.

His fervor from the first day of monastic life led him to live the rule perfectly. Sincere humility permitted him to meekly and cheerfully subjected himself to everyone. Seeking a stricter rule, he migrated to the more austere monastery of St. Germanus, where he was received by Bishop Saint Anacharius of Auxerre. He was drawn to Luxeuil by the reputation of the penitential lives of its monks and the spiritual wisdom of Saint Columbanus. There he spent many years, always esteeming himself an unprofitable servant and a slothful monk, who stood in need of the severest and harshest rules and superiors. Next to sin, he dreaded nothing so much as the applause of men or a reputation of sanctity. At Luxeuil he also distinguished himself as a horticulturalist--the preservation of his fruit and vegetables against the ravages of insects that destroyed most other crops was considered miraculous.

When Saint Columbanus was banished from Luxeuil by King Theodoric, the monastery was placed in Valéry's hands until he was sent by Saint Eustasius with his fellow-monk Waldolanus to preach the Gospel in Neustria. There King Clotaire II gave them the territory of Leucone in Picardy, near the mouth of the river Somme. In 611, with the permission of Bishop Bertard of Amiens, they built a chapel and two cells. Saint Valéry by his preaching and the example of his virtue, converted many and attracted fervent disciples with whom he laid the foundation of a monastery.

His fasts he sometimes prolonged for six days, eating only on the Sunday; and he used no other bed than twigs laid on the floor. His time was entirely occupied with preaching, prayer, reading, and manual labor. By this he earned something for the relief of the poor, and he often repeated to others, "The more cheerfully we give to those who are in distress, the more readily will God give us what we ask of him."

When Valéry died, cures were claimed at his tomb and a cultus developed, which eventually spread to England during the Norman Conquest. William the Conqueror exposed Valéry's relics for public veneration. He was invoked for a favorable wind for the expedition in 1066, which sailed from Saint-Valéry

Valéry is honored at Chester Abbey in England and in France, where a famous monastery arose from his cells. His vita was carefully written in 660, by Raimbert, second abbot of Leucone after him. King Richard the Lion Hearted had his relics restored to Saint-Valéry-en-Caux; however, his original abbey later recovered them. Two towns in the Somme district are called Saint- Valéry after him, and there are several dedications to him in England as well (Attwater2, Benedictines, Encyclopedia, Farmer, Husenbeth).